Monthly Archives: February 2012

Somalia’s Humanitarian Aid and Security Needs

“Today we are looking for security, we are scard of tomorrow,” said President Sheikh Sharif Ahmed in a London conference with other world leaders to discuss the conditions of  Somalia.  I originally thought the conference would bring together leaders and peace-keepers as they take a look at the  humanitarian concerns, giving that fact that famine was a huge problem in the Horn of Africa.

It’s great world leaders can get together and discus how they can help Africa, but will this too be another written promise that gets broken or piled up with all the other improvements  that needs to get done in Africa? Or like President Ahmed said “What happened to the resolutions, all those hopes in the past which never saw the light of day, and which remain as mere words on pieces of paper.” Somalia for the past year alone has gone through droughts, increasing deaths rates, famine and terrorism threats.  Now their facing another cry out to the international world to help with humanitarian aid and security.

Analysis at African Arguments commented:

“In the past, you may well have heard those working in the ‘humanitarian’ community clamouring for humanitarian and development concerns to be made central to a conference of this type. But in today’s world, a political and security-focused conference of this type throws up dilemmas for us. In fact, the UN’s Emergency Relief Coordinator, Valerie Amos, agreed to co-chair a humanitarian side event, but only on the condition that a line was drawn between the humanitarian event and the main conference.

With increasing difficulties in gaining access to assist populations in need, most international aid agencies prefer that humanitarian issues be kept entirely separate from the international political and security agenda. Aid agencies have seen how the use of humanitarian issues to justify military or political actions can backfire and impact badly on the most desperate of populations. They are aware that they must maintain a strictly neutral stance, and not be associated with any party to the conflict. Unless and until a political solution is found to the problems in Somalia, the humanitarian crisis will be never-ending.”

So what did world leaders decide to do about Somalia? According to BBC News it’s been reported as a result of the conference leaders agreed to a seven-point plan promising ‘more humanitarian aid, support for African Union peacekeepers and better international co-ordination.’

Although there were representatives from many Somali factions, al-Shabab was not invited. The militant group stated today’s conference as another way to “colonise Somalia.”

“They want us under trusteeship and we will not allow that. God willing we will face the outcome with full force and stop it,” said al-Shabab spokesman Ali Mohamud Rage.

Here are a few of the issues Somalia is facing relating to security that were brought up in the conference:

• Al-Shabab militants, who recently joined with al-Qaeda, control large portions of territory

• A two-decade war has destroyed Somalia, leaving it without a proper government

• The government only has direct control in the capital, Mogadishu.

Let’s all hope that after today’s London conference true actions will be taken by world leaders and the international community as a unit.


Africa: Women Filmmakers Tell Their Stories

Drum roll please …. here it is! My friend Genet Lakew  and I worked on a project reflecting African women filmmakers on behalf of allAfrica. Blow is the story and you can also check it out  at

Documentary filmmaking holds a special place in the history of African women’s cinema. In 1972, Senegalese filmmaker Safi Faye became the first sub-Saharan African woman to make a commercially distributed feature film when she directed “Kaddu Beykat”. The film, a mixture of fiction and documentary, depicts the economic problems suffered by Senegalese village farmers because of agriculture policies that Faye says rely on an outdated, colonial system of groundnut monoculture. Faye would go on to direct several documentaries often focused on rural life in her native Senegal.

African women who have taken documentary filmmaking to new levels come from across the continent and handle a wide range of topics. The films show an Africa that is not often seen, according to Beti Ellerson, director of the Center for the Study and Research of African Women in Cinema. Ellerson, who teaches courses in African studies, visual culture and women studies in the Washington, DC, area, is also the producer of a 2002 documentary, “Sisters of the Screen: African Women in the Cinema.”

Much has changed since Faye’s early Senegalese films. The emergence of the Internet, social media and crowd-funding platforms such as Kickstarter now offer a new generation of African women documentary filmmakers the tools to realize their visions. To learn of the challenges and opportunities facing African women filmmakers, AllAfrica’s Genet Lakew and Rahwa Meharena asked three women – Salem MekuriaRahel Zegeye and Sosena Solomon – to share their stories. They represent two generations of Ethiopian documentary filmmaking.

Salem Mekuria – The Challenge of Funding

When I left Ethiopia some 40 years ago to attend college in the United States, I had every intention of going back. But plans changed and I stayed to build a film career and family.

Despite my love for science, neither the science department nor the faculty at Haile Selassie I University, now Addis Ababa University, were ready to accept women in the field. It was a very difficult place to be. I was considered an anomaly, along with other female students. An exciting scholarship to study in the U.S. presented itself to me and I jumped at it.

Although I arrived at the height of the civil rights movement, I had no historical knowledge of the African American experience. But I find one of the motivations for me to make films is curiosity. Exploring African American subjects was my way of acknowledging the struggles of this community, which paved the way for opportunities for me in this country. I got a chance to work at a television station in California. From there, I moved to Boston in 1981 to work at WGBH television, a member station of the Public Broadcasting Service.

My first film was “Our Place in the Sun,” a 30-minute documentary that looked into the history of African Americans on Martha’s Vineyard Island off the coast of Massachusetts. Over time, I started shifting my focus to explore Ethiopian history, people and places because there are fewer people of African descent telling African stories. Films like “Sidet: Forced Exile,” “Deluge” or “Ye Wonz Maibel,” “IMAGinING Tobia,” “Ruptures: A Many Sided Story,” and “Square Stories” were all made in this spirit.

I am no exception to the perennial challenge independent filmmakers face: money. Efforts to raise funds are particularly harsh on Africans who make films on African subjects. I wish we could educate our people to want to be interested in investing in these films. If we do not succeed in doing that, then I have no idea where the future of funding is.

Before 1993, I did not plan to go into teaching but it’s very difficult to make a living as an independent filmmaker. My teaching position at Wellesley College gives me the flexibility to take a couple of months off every year, which I often use to travel to Ethiopia.

I’ve been lucky enough to earn various fellowships and grants to conduct research, fund my films, and provide exposure for my work. The Fulbright Scholar Award allowed me to spend a year in Ethiopia researching historical women leaders, which I’m hoping to make into a screenplay. I shot “IMAGinING Tobia” as a fellow at the Radcliffe Institute for Advanced Study at Harvard University.

Partly as a response to financial limitations, I began using triptych video installations, which use three different screens to show a film, designed to give the audience an interactive viewing experience. I also no longer use dialogue in my films, meaning the people in them don’t talk so I’m mostly presenting my stories in images.

Distribution is not any easier. Two of my films are at Women Make Films, a nonprofit organization that distributes independent films made by and about women. But I primarily self-distribute my films when people, schools and international organizations request them. Museums and galleries, and festivals are great ways to showcase and promote my work. Most recently, “Deluge” and “Square Stories” were shown at Film Africa 2011 in London.

At the present moment, I’m writing grant proposals in hopes of securing funding for a new project about a Nigerian human rights lawyer and women who are dealing with Sharia law in northern Nigeria. If I succeed in getting the money, it will be the first single channel documentary I will make in 14 years.

Rahel Zegeye – Fantasy Versus Reality

Ten years ago, my plan was to jet off to Beirut in search of domestic work without telling my family. My military veteran father was unemployed and our family had to pinch whatever pennies we had. Besides, there were limited opportunities to continue my education after high school, especially without high grades and test scores.

Unfortunately, they found out about my secret mission two days before I was to leave Addis Ababa. My father was especially upset because of the negative reports he heard about girls who went off to work in Arab countries.

Like thousands of African, Sri Lankan, Indian and Filipino women, I saw Beirut as a place to improve my economic outlook. But I was met with a reality much starker than my dreams. With this opportunity also came reports of verbal, physical and sexual abuse as well as withheld payments, excessive work hours, and confinement to the employer’s house.

I experienced some of this mistreatment during my early years [in Beirut]. Four days after my arrival, I was on the balcony of the home where I was assigned to work, brushing my hair. I saw an Ethiopian woman on the top floor who looked down and warned me to be careful. As she said, there came a day when I feared for my life in that house. The woman I was working for was very strict and made work difficult for me.

Fortunately, the agents who made my arrangements moved me to another house. My second employer seemed much nicer. I found myself in a better situation and tolerated the new challenges I faced. I kept working, telling myself that this house was better than the last. That’s mainly because I had no other choice. Life was hard but I could not do much to change it.

After six years of silent obedience, I could not take it anymore. There came a day when my employer refused me food and water for 13 days. I finally decided to leave and asked her to give me the money she owed me. She refused to pay me the two months worth salary she had withheld from me and kept all of my clothes.

I found myself on the move again. I was lucky enough to find a third employer who is kind and compassionate. I haven’t budged from his home since, working for a man of mixed Lebanese and Armenian descent. He’s good-natured and supportive of my ambitious goals of filmmaking. Now I’ve found a bit of freedom.

This new environment allowed me to begin documenting the stories of less fortunate Ethiopian domestic workers. Five years go I made a film, “Beirut,” which chronicles the lives of a group of women. It is a personal look into their social interactions and aspirations outside of work. I set out to show the reality of their lives, which sometimes include prostitution, drinking and smoking.

I used the money I saved from four years of working to fund the film. I paid two cameramen U.S.$200 each to film once a week on Sunday afternoons, my day off. The actors are all domestic workers themselves who portray the real stories of women I’ve encountered over the years. “Beirut” took a total of two years to make and had to be edited down from four hours to about an hour and a half.

My aim is to advise prospective domestic workers in Ethiopia to learn from my own experience and the experience of many women like me. There are many problems they could find themselves in after arriving. It is important for them to understand the potential dangers that come with the job. This is the spirit of the film.

I would not recommend for young girls to come to the Middle East to wash dishes and clean homes. It is dead end labor that leaves no room for personal advancement. In the 10 years that I’ve been here, my place in Lebanese society hasn’t changed much. I make a mere $250 a month. People still hurl insults at me as I walk down the street. I don’t enjoy the same rights and privileges as the natives or the freedom to pursue business opportunities. But this reality is not broadcast in the romanticized brochures young women in Ethiopia read, desperate to go abroad for work.

I’ve reached a roadblock in the distribution efforts for “Beirut” since the Ethiopian embassy [in Beirut] denied final approval of the film. But I’m working on drumming up support, such as from the wife of famed Ethiopian runner Haile Gebrselassie. I am determined to show the film in Ethiopia, where it really counts.

Sosena Solomon – Making Merkato

I panicked when my internship supervisor at WHUT television in Washington, DC, handed me a video camera to make a mini documentary about the city’s robust Ethiopian population, specifically the small business owners along U Street’s unofficial “Little Ethiopia” strip. How could I, a mere high school student at the time, bear the burden of accurately capturing the essence of this community? It seemed too great a task so I backed out of the project.

Now, two film degrees later, I know that storytelling through film is my path. My latest documentary, “Merkato,” was born out of an idea to possibly use it as my thesis film at the School of Visual Arts in New York, where I studied social documentary film. Before my first trip in December 2008 to visit my dad, I had never been to Ethiopia.

I fell in love with Merkato during that first trip home. Situated in Addis Ababa, it is the largest open-air market in Africa where thousands of merchants set up shop to sell all types of goods, from sugar and spices to clothing and electronics. I saw Merkato as a microcosm of the country’s society and culture, an exciting way to get a taste of many different things. I felt inspired to document the energy of the place before parts of it disappeared at the hands of big development projects that threaten the space.

On a personal level, I love that Merkato represents a piece of my own history. Although I was born in Nairobi, Kenya, and grew up in the U.S., I’ve always identified as Ethiopian. It’s where my parents are from and what I grew up knowing. Even if I was not physically there, the culture was never too far away from me.

From the very beginning, I knew that I did not want “Merkato” to have a political tone, one that criticizes the changes that are inevitably coming or urges viewers to “Save Merkato.” Instead, I sought to make portraits of the people who live and work in Merkato, to capture their personal journeys.

I set out to tell these stories with my DSLR camera and a small crew that consisted of my supportive mom, a driver, a bodyguard and a translator to facilitate the interviews. I was ready to get the reel going but was instantly met with a reality check. The people I talked to at Minalesh Tera, a section of the market that focuses on recycling plastics, initially gave me very surface responses and reactions. I had to prove myself to them. It was almost like Merkato will push you out just to see if you’re going to come back. I had to show up everyday for four months to get them to open up to me.

Of all the people I interviewed, the stories of four individuals and a set of brothers made it into the final film. I felt a genuine connection with Hawa, Ashenafi, Wurro, Gedion, Abde and Abdella. They are a diverse group who represent universal struggles and dreams.

Ashenafi is the young boy who spends his summers collecting plastic to recycle and resell. With that seemingly simple summer job, he is able to support himself and his family through his entrepreneurial spirit. Wurro is the 19-year-old who represents the hardcore rebel type, with big dreams to get out of Merkato. She’s a tough woman who constantly has to protect herself from the male-dominated section of the market. Abde and Abdella are the welding brothers who provide the comic relief in the story. Like many siblings, they have a sort of rivalry going on but still work together despite their differences. Hawa is my 92-year-old hero who posses a strong work ethic and determination. Finally, Gedion, or Mr. Merkato, is my bodyguard turned film character. I’m glad I had the chance to capture him in front of the camera at the last minute.

To address the expensive toll of filmmaking, I decided to pursue community fundraising for “Merkato” because I felt that this was everybody’s story. Using Kickstarter, a crowd-funding website, 224 backers pitched in to help me raise $14,710, about $2,000 above my posted goal. That was a great start but I’m still seeking official sponsorships, donations through PayPal, and hosting events to raise money and promote the accompanying photo book.

The greatest gift I can give to the people I spent months with is a screening of the film in Merkato. I look forward to the priceless moment when they see the piece they created and feel empowered by knowing that their story is important and others do care to see and hear it.

Looking at the Pan-African Experience From a Different View

My documentary pick of the week is The Pan- African Experience. Director of Morehouse Leadership Center, Dr. Walter Earl Fluker and his team took six seniors Morehouse students on a service learning mission to look at the relationship between poverty and HIV/AIDs within Africa. A renaissance man with a social conscience is the theme Dr. Fluker tries to implement into the trip by taking the group of young men to different communities and come out with strategies they can take back to the states and gain a deeper understanding of the issue. The mission starts in Twsane, South Africa where the men went to an orphanage of kids with HIV/AIDS whom  parents have banded at young age.
Everyday these men visit different communities and events varying from clinics, radio shows to Nelson Mandela’s cell and NGOs. What stuck out to me the most while watching this film was a comment Founder/Director of Tebogo Trust, Jose Bright said:
“I think it is critical that our children see people that look like them but sound differently and are part of a diaspora of Africans. I also find that it is re-informing when we interact with young people from Morehouse and other parts of the world from other organizations, that our children are not becoming xenophobic when they interact with other people of color. The content is going through dramatic change, if you look at the democracies that have came into the African content over the last 10-15 years, we’ve seen new democracies come in and we’ve seen lost of culture to a certain degree and our children are starting to assimilate to a western pyridine. We find it very critical for our children to never lose contact with their identity, culture, and language. And also cope in a modern changing inviorment like this.”
Another reason for the Pan-African Experience is learn the role(s)  the African Diaspora plays in creating a better world. Dr. Fluker talks about ‘The American Dilemma’  an Ideological staple of African American existence of who ‘we’ are since the arrival into America. Dr. Fluker also speaks about how African Americans within the diaspora move beyond the struggle and not just look at what it means to be an African American, but how to be a better human. One way a person can do this is by visiting Africa to ask deep rooted questions and figuring out what constitutes good humanity. Now I’m ready to hop on a plane and visit South Africa!
Here is a link to documentary  The Pan-African Experience